You knew that Nassim Nicholas Taleb’s Antifragile was in my reading list: having read it, I now owe you a review. Taleb’s The Black Swan was a book I found not only clever and innovative, but engaging and somehow necessary (for reference, here is my 2007 Black Swan review); Antifragile, rather less so.
What is antifragile? Taleb has coined the neologism to describe a class of things that “benefit from shocks”: “thrive and grow when exposed to volatility, randomness, disorder, and stressors and love adventure, risk, and uncertainty.” “Antifragility is beyond resilience or robustness. The resilient resists shocks and stays the same; the antifragile gets better.” It is a property of living beings that Taleb describes in mathematical form (convexity) and proceeds to apply to ideas, cultures, political systems and much more. He is least interested in the application of the idea to the “vulgar” world of finance, perhaps feeling that the events of the past few years have abundantly proved his point.
Notwithstanding the author’s ambition, scope and breadth of intellectual interests, let me say right away that this would be a bigger book if it didn’t hit the reader in the face repeatedly with bitterness, sarcasm and contempt. The deeply held opinions of the author may not have changed since his previous books; his tone, I think, has – and not in favor of readability. Just witness the ad personam taunting and teasing directed at certain people (Thomas Friedman, Paul Krugman, Joseph Stiglitz, Robert Merton) and schools (“The Soviet-Harvard delusion”); the author’s scorn for entire professions, such as academia and management; his rants against large corporations, with the exception of Apple (!), and disdain of corporate leaders, except for Steve Jobs. Passages like this may be occasionally entertaining to the reader, but grow to be too much:
The historian Niall Ferguson and I once debated the chairperson of Pepsi-Cola as part of an event at the New York Public Library […] Neither Niall nor I cared about who she was (I did not even bother to know her name). […] My experience of company executives, as evidenced by their appetite for spending thousands of hours in dull meetings or reading bad memos, is that they cannot possibly be remarkably bright. […] Someone intelligent—or free—would likely implode under such a regimen.
The most convincing arguments in the book are about medicine and diet. Which is somewhat surprising from a non-specialist writer, until you remember that most medical and nutrition professionals have a bias for intervention (medicate, perform surgery, keep you on a diet, sell you supplements), when subtraction (not intervening and removing things instead) would often just work as well. They therefore live an implicit conflict of interest, the paradoxical result of which is “if you want to accelerate someone’s death, give him a personal doctor”. Taleb is right to call the reader’s attention to iatrogenics, the (usually hidden or delayed) damage from treatment in excess of the benefits. His ideas on diet also make sense: our bodies benefit not just from variety of nutrients, but from some “randomness in food delivery and composition” and some stress in the form of periodic deprivations (such as in the Orthodox lent) and occasional fasting. Even here, though, the author’s Levantine superiority complex (and don’t you forget that Steve Jobs’s ancestors came from Syria!) gets to be rather quirky:
I, for my part, resist eating fruits not found in the ancient Eastern Mediterranean (I use “I” here in order to show that I am not narrowly generalizing to the rest of humanity). I avoid any fruit that does not have an ancient Greek or Hebrew name, such as mangoes, papayas, even oranges. Oranges seem to be the postmedieval equivalent of candy; they did not exist in the ancient Mediterranean. […] As to liquid, my rule is drink no liquid that is not at least a thousand years old—so its fitness has been tested. I drink just wine, water, and coffee.
His brief critique of Singularity efforts follows logically from his arguments, but is delivered with the recurring scornful attitude. Well, at least he remembers the fellow’s name:
I felt some deep disgust—as would any ancient—at the efforts of the “singularity” thinkers (such as Ray Kurzweil) who believe in humans’ potential to live forever. Note that if I had to find the anti-me, the person with diametrically opposite ideas and lifestyle on the planet, it would be that Ray Kurzweil fellow. […] While I propose removing offensive elements from people’s diets (and lives), he works by adding, popping close to two hundred pills daily. Beyond that, these attempts at immortality leave me with deep moral revulsion.
The least convincing arguments in the book are those in praise of entire economic systems based on “small is beautiful” (going hand in hand with the author’s love for the Swiss political system). Taleb rightly praises small entrepreneurs for their risk-taking: even if small businesses are individually fragile (as in the example of restaurants) or merely robust, even harboring a bit of antifragility (taxi drivers), their ecosystem (the restaurant scene) becomes antifragile. And he is right to point out that size can make you fragile: it is probably true that large projects are intrinsically over time and over budget due to intrinsic negative convexity, and that “the problem of cost overruns and delays is much more acute in the presence of information technologies”. Yet, one cannot seriously propose the London Crystal Palace (an overgrown conservatory built in 1850-51) as a model of architectural effectiveness, let alone human achievement, today.
It seems to me that in deliberately ignoring that it is mostly large organizations that create large economic surpluses, Taleb gets way too close to the current “degrowth“ narrative, a crackpot economic proposition if there ever was one. While he openly despises large corporations and the people who work in them, he seems happy to write up his books on a computer built in a very large factory in China (as long as it is a subcontractor for Apple), to have his writings published by very large publishing houses, and to fly in planes built by large corporations and run by other large corporations (even while pointing out the fragility of air traffic control systems), for example to meet interesting people in Davos, at a large annual World Economic Forum gathering that would not exist if there were no very large corporations to sponsor it. Even the aforementioned New York Public Library is probably a much too large and bureaucratic organization for his taste, given that his model for an antifragile life and thinking is the “flâneur with a large private library”, no doubt acquired via independent (often antiquarian) booksellers.
With the exception of, say, drug dealers, small companies and artisans tend to sell us healthy products, ones that seem naturally and spontaneously needed; larger ones— including pharmaceutical giants— are likely to be in the business of producing wholesale iatrogenics, taking our money, and then, to add insult to injury, hijacking the state thanks to their army of lobbyists. Further, anything that requires marketing appears to carry such side effects. […] There is no product that I particularly like that I have discovered through advertising and marketing: cheeses, wine, meats, eggs, tomatoes, basil leaves, apples, restaurants, barbers, art, books, hotels, shoes, shirts, eyeglasses, pants (my father and I have used three generations of Armenian tailors in Beirut), olives, olive oil, etc.
Eyeglasses? Last time I checked mine, Luxottica had made those – and Luxottica is a very large multinational that has long abandoned its “small is beautiful” stage. Maybe Mr. Taleb orders his glasses from Warby Parker – fine. But do Warby Parker’s owners really not want to grow it into a much larger company? And does Mr. Taleb like a glass of vintage Chateau d’Yquem less than a Greek retsina, knowing that Chateau d’Yquem is owned by LVMH, a large corporation, and not a small artisan?
In summary, Antifragile is a thoughtful book with much to recommend it for, and you should read it if you like the author’s broad, non-academic erudition, share his reverence for ancient history and Mother Nature, and don’t mind his personal quirks too much; but the book’s flaws in tone of voice – and, sometimes, in argumentation – make it less strong than it otherwise could have been.